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Wedding
Style : Panjabi
Traditionally very similar to a Punjabi
wedding, the charm of a Sikh wedding lies in its simplicity of customs.
Pre wedding customs:Once the
choice of the boy and girl has been finalised, thaka ceremony is performed.
This ceremony takes place at the girl's house. In this ceremony a small
group of close family members, usually about 8-10 people (from both sides),
participate. During this ceremony rings are exchanged and the girl's family
gives presents to the boy. This ceremony signifies commitment on each
side. The dates for sagai and marriage are also fixed during this ceremony
or thereafter. An akhand path or a simple path of Guru Granth Sahib is
conducted by the families of both the bride and the groom. The parshad
is distributed after the bhog. The kirtan ardas performed on the occasion
signifies that the wedding has begun. Sagan is held one or two days before
marriage. This ceremony is performed at the boy's house in the morning
in the presence of the Guru Granth Sahib. This again is attended by close
relatives and friends on each side, usually not exceeding 10 from each
side. The girl's relatives visit the boy's house with the 'sagan ka thal'
which consists of kesar tikka, gold kara, small gutka (having five bani
path), mixed dry fruit (like dried dates, almonds etc.), fruits, mithai
and some cash for he boy's family.
The 'chuni chadana' ceremony is mostly clubbed with the sagan ceremony
and essentially conducted in the same manner as in a Punjabi wedding.
The ceremony takes place at the girl's house in the evening. The close
relatives of the boy's family bring a sari, gold ornaments, fruits and
sweets to the girl's house. It is usually a very small function. Although
the merry making, with marriage songs and dances each night, starts much
before the marriage day, a special function called 'ladies sangeet' is
arranged one or two days before the marriage. It is organized at both
(the girl's and the boy's) places. Relatives, friends and neighbours are
invited. It is a very lively function where everybody is in a vibrant
mood. They sing and dance to celebrate the occasion. Folk songs are sung.
At bride's place 'suhaag' geet (songs) are sung while at the bridegroom's
place 'kheri geet' are sung. At the end mithai is served. During this
time mehandi is also applied on the bride's hands and feet. This is called
mehandi ceremony. The near relatives and the girl's friends (women and
girls) also put mehandi on their hands. The next morning (on the day of
the marriage), vatna is applied on the girl's body. Vatna is a mixture
of haldi, besan and oil. The women sing suhaag geet during this time.
After the girl has taken her bath the mama (maternal uncle) puts ivory
bangles of painted red colour with kaliras on the bride's arms. This ceremony
is called 'chhuda chadana'. Similarly , at the boys' place, vatna is applied
to the bridegroom and sehrabandi ceremony is held in the morning. Pagri
with a kalgi is put on the bridegroom's forehead. Sagan is given to the
boy by the relatives.
Wedding : A simple, charming affair, the traditional Sikh wedding
is essentially arranged in a gurudwara.
- Bride's attire : The
bride's attire usually consists of a salwaar kameez of auspicious
red, magenta or orange colour, dupatta must be draped over the head.
- Groom's attire:
A chudidar and achkan is a Sikh groom's usual attire. A sehra with
auspicious number of ladies adorns his head over the turban. A folded
cotton shawl is put around his neck and a sword in his hands. As the
groom leaves his house with the marriage procession (called baraat)
the groom's sister-in -laws applies 'surma' to his eyes as in Punjabis
and he gives money to them. The groom's sister plait the hairs on
the mane of the mare, then also the groom gives money to his sister.
- Milni: When the
baraat reaches the bride's house the milni for men takes place. The
shabad are sung and aardas is recited as the procession enters the
gurudwara or the place where the wedding is arranged. Milni essentially
consists of changing garlands by the fathers, grandfathers, chacha,
mama, pupha, jija and brothers in that order. After this breakfast
is served to the baratis. Depending on the time fixed for the wedding
to start, the Guru Granth Sahib kirtan starts much earlier. Both the
boy and the girl have to sit together for the kirtan.
- Palle tende lagi :
The boy's side gives a chunni generally of pink, red or orange colour
to the boy who drapes it around his neck and gives one of the ends
to the girl to hold. The girl must keep holding it.
Anand Karaj :The panthi reads the first lavan or
hymns from the Guru Granth Sahib. It is first read, then sung and the
bride and the groom take a round of the Guru Granth Sahib. The bridegroom
moves slowly ahead of the bride with sword in his hand. When the round
is over, they both sit, bow down and wait for the second lavan or hymn
to start. On the fourth and final lavan flowers are showered on the newly
wedded couple. Hidaayat or niyams are taught to the bride and the groom.
Their duties and responsibilities towards each other as man and wife and
towards elder and younger members of each other's families are explained.
The elder members must be considered and respected as parents and younger
ones loved as sisters and brothers. The couple promises to stand by each
other through ups and downs of life. Keeping the ideals of the Guru Granth
Sahib as the foundation, the mentor and guru, the young couple start their
new life together praying that whatever they do, say and perform deepens
their love and respect for each other. A Guru Granth Sahib rumala is gifted
from both sides which is of any auspicious colour with embellishments.
Donations or daan to poor people or religious institutions are also made
by both sides. After this the relatives from both the bride's and the
groom's family garland the newly-wedded couple. Lunch is served once the
marriage is over.
Doli: The bride changes into clothes presented
by the in-laws after the ceremony is over. While leaving the house the
bride throws back grain or rice or jaw. In this way she wishes prosperity
for the family that she is leaving.
Reception: The groom's family hosts a reception to introduce the
girl to their family and friends. This may be hosted as a dinner or lunch.
Gifts: The girl's side presents gifts to the mother, father, brothers,
sisters, mama, dada and nana of the boy. Presenting gifts to other relations
is optional.
Milni for women: After the wedding, a formal milni for the ladies
may be arranged wherein the female relatives of both the bride and the
groom meet each other and exchange garlands. Well-off Sikh families have
milni where relatives from the girl's side present jewelry to those from
the boy's side. The female relatives who participate in the milni are
nani, dadi, mother, sister, masi, mami, bua and chachi.
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